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| 1 | 回望“生活儒学”?显示文摘生活儒学'作为儒学现代转型的一种理论建构,是一个完整的思想系统。它通过与现象学的批判性对话,突破了传统哲学'形上→形下'的二级架构,揭示了人类全部观念层级的三级架构,即'生活存在→形而上存在者→形而下存在者'或'生活感悟→形而上学→形而下学'。它以作为生活情感的仁爱情感为大本大源,以'注生我经'的诠释视域和诠释方法,重建了儒家的形上学'变易本体论'和形下学'中国正义论',并落实到现代政治哲学的建构'国民政治儒学'。 | 黄玉顺 Wang Keyou | 2018 | 孔学堂2018，5，1： | 11 |
| 2 | 文化儒学:当代儒学新形态显示文摘文化儒学包括四个层面,即作为思想内容的文化儒学、作为功能实现的文化儒学、作为存在形态的社会儒学和作为象征图像的文化儒学。文化儒学理应包括以下五方面的内容:一是对儒家文化思想的阐释,二是对儒学与文化双向互动关系的研究,三是对儒学文化功能的阐发,四是对儒学文化遗存的阐发,五是对儒学文化图像的探讨。它除了具有助成儒学的结构优化、强化儒学的整合统一、促进儒学的经世致用功能之外,还具有完善儒家思想体系、强化儒学的现代定力的作用。文化儒学应当从以下方面去建构:建构儒家文化思想本体、推动儒学与文化的互动和完善儒学文化存在形态。 | 涂可国 Zhu Yuan Wang Keyou | 2018 | 孔学堂2018，5，1： | 5 |
| 3 | CONSENSUS DESIGN FOR CONTINUOUS-TIME MULTI-AGENT SYSTEMS WITH COMMUNICATION DELAY显示文摘This paper investigates a consensus design problem for continuous-time first-order multiagent systems with uniform constant communication delay.Provided that the agent dynamic is unstable and the diagraph is undirected,sufficient conditions are derived to guarantee consensus.The key technique is the adoption of historical input information in the protocol.Especially,when agent's own historical input information is used in the protocol design,the consensus condition is constructed in terms of agent dynamic,communication delay,and the eigenratio of the network topology.Simulation result is presented to validate the effectiveness of the theoretical result. | WANG Zhenhua YOU Keyou XU Juanjuan ZHANG Huanshui | 2014 | Journal of Systems Science & Complexity2014，27，4： | 4 |
| 4 | 礼法传统与中国现代法治显示文摘'礼法传统'是中华法制文明在数千年世代相传的历史进程中,所具有的以'礼'之精神为指导,以维护宗法等级秩序及'差序格局'为依归的立法精神、司法理念及执法原理。'礼法传统'的典型特征就是'礼法合一'。古代中国法律保障礼治秩序,礼治支撑法律。而'现代法治'则是西方社会历史及文化的产物,其实质在于以法律支配权力,政党、政府、社会组织及公民个人都必须遵从法律、崇尚法律,法律至高无上。本文以法律史的视野重新审视'礼法传统'与'中国现代法治'的关系。意在说明中国现代法治既有学习西方先进法治经验的一面,又有着鲜明的民族特性与时代特征。现代化的法治,必然有传统的基因。'礼法传统'就是中华法制文明区别于西方法治文明的最重要特征。在建设中国现代法治时,礼法传统蕴含的固有理性因素、机制及生成原理,更值得我们重视与挖掘。 | 陈景良 Wang Keyou | 2015 | 孔学堂2015，0，4： | 3 |
| 5 | 论“孔颜乐处”:回到颜子去!显示文摘本文致力于对中国思想史上的“孔颜乐处”思想做出全面解析。从分析颜渊其人入手,确定颜子具有“默然不愚”“好学笃思”的情性。解析出所谓“颜氏子之乐”何乐之有?所乐为何?进而从外在特征和内在特质两个层面,确定“孔颜之乐”并非西方意义上的神秘主义。然而,“孔颜乐处”却可以归于“情理神秘”,它既非“理智的直觉”,也非“理性的神秘”。作为一种“高峰体验”,这种境界可以定位为一种“通巫史”“准宗教”“高道德”和“泛审美”的神秘圆融之境。孔颜之乐,作为一种“情理神秘”,既是感性与理性的统一(悦乐与乐道为一),也是先天与后天的统一(未发与已发不分),实乃现实的“一个世界的神秘”。回到子思去,不如“复为颜子入道之门”,回到颜回那种切实笃实而又默静求乐的境界去,从而复兴孔门儒学。 | 刘悦笛 Wang Keyou | 2019 | 孔学堂2019，6，2： | 3 |
| 6 | 良知与责任:王阳明责任伦理思想再论显示文摘作为儒家心学的集大成者,王阳明以儒为主吸收了佛家的心学思想元素,形成了较为完整的、系统的心学体系。阳明虽然更多地使用“良知”范畴,创建了以“良知学”为核心、为主线的心学体系,但是他使用过的“良知”本质上就是指的“良心”。当今尚未有人从责任伦理角度对儒家良心良知说包括阳明良知说进行解读。王阳明诚然没有上升到自觉理性的层次思考良心与责任二者之间的关系,但是,其良知说也自发地触及二者的关联,因而,加强对阳明有关良心与责任关系思想的研究,既可以深化阳明心学的研究,拓展它的学术空间,激发它的生命活力,也能为当代儒家责任伦理学的构建提供思想资源。可以从隐含的、实质的维度分别从良心之学与责任伦理、良知本体论与责任伦理以及良知工夫论与责任伦理三个层面对阳明心学与责任的关系问题进行阐释。 | 涂可国 Wang Keyou(译) | 2020 | 孔学堂2020，7，2： | 3 |
| 7 | 改革开放四十年礼学与礼制研究显示文摘中国古代的礼,是传统礼学、庙堂礼制、乡里礼秩的综合体。三礼研究属于传统礼学,吉凶军宾嘉五礼属于庙堂礼制,乡里礼秩大致包含《家礼》系统的各种文本和由庙堂逐渐下及庶人的冠婚丧祭礼典。它们立体综合地为古代中国提供了从庙堂到乡里的政治秩序和社会秩序资源,绵延数千年而不息,影响至今。改革开放四十年以来,传统礼学、庙堂礼制、乡里礼秩的各层面均受到了学者们的瞩目,有关研究在近二十年获得了重大发展。诸多点、面开始清晰,诸多子课题有了井喷式的研究成果,古代中国'礼'的存在面貌及动态发展脉络正在一点点凸显。但是,目前各朝代的礼学、礼制研究仍然处于彼此割裂状态且存在大量空白点,跟制度史、经济史的深耕熟耘仍然无法相提并论。随着儒家经典的价值观清理的完成,礼学和现代人文科学分科的无缝对接的实现,考据文字、辨析史源的传统加上历史人类学方法的引入,未来的礼学和礼制研究将有广阔的学术空间,呈现出灿烂的前景。 | 杨英 Wang Keyou | 2018 | 孔学堂2018，5，3： | 2 |
| 8 | 儒学道统思想的发展演变显示文摘儒学道统思想是中华文化的重要组成部分,通观儒学道统思想的历史发展和演变,大致可分为早期追溯,从伏羲到周公,以文王仁政和周公之礼为代表;从孔子到汉儒,以孔孟仁义之道为代表;从韩愈到程朱陆王,以超越时代的心传说和天理论为代表;20世纪20年代以来的现代新儒家,以由内圣心性之学开出科学民主新外王说为代表等几个互相联系又互相区别由古到今的发展阶段。儒学道统思想的形成、发展演变与传承对中国文化产生了重要影响,集中反映了中国社会文化发展的本质和各个时代精神的精华,体现了中国文化演变与发展的大趋势。 | 蔡方鹿 Wang Keyou | 2015 | 孔学堂2015，2，4： | 2 |
| 9 | C-Vine Pair Copula Based Wind Power Correlation Modelling in Probabilistic Small Signal Stability Analysis显示文摘The increasing integration of wind power generation brings more uncertainty into the power system. Since the correlation may have a notable influence on the power system,the output powers of wind farms are generally considered as correlated random variables in uncertainty analysis. In this paper, the C-vine pair copula theory is introduced to describe the complicated dependence of multidimensional wind power injection, and samples obeying this dependence structure are generated. Monte Carlo simulation is performed to analyze the small signal stability of a test system. The probabilistic stability under different correlation models and different operating conditions scenarios is investigated. The results indicate that the probabilistic small signal stability analysis adopting pair copula model is more accurate and stable than other dependence models under different conditions. | Jin Xu Wei Wu Keyou Wang Guojie Li | 2020 | IEEE/CAA Journal of Automatica Sinica2020，7，4： | 2 |
| 10 | 从学问-知识的性质再论《文心雕龙》的分类问题显示文摘从古代图书目录学的角度看,《文心雕龙》归在集部诗文评之类,没有任何不当。若从古代学问-知识的性质角度看,《文心雕龙》可以看作是“依经立义”的“宗经”类经学著作。如果从“经学即子学”的角度看,《文心雕龙》亦可以视之为魏晋以后“入道见志”“弥伦群言”“精研文理”之类的新子学的著作。从学问-知识性质的角度重省《四库全书总目》的“经史子集”四部分类法,目的不在于推翻《四库全书总目》的分类原则,而是要从新的角度重新审视传统“经学”实际上包含着的内在创新活力,改变我们对于经学的刻板印象。 | 吴根友 Wang Keyou | 2021 | 孔学堂2021，8，3： | 2 |
| 11 | 王阳明师道观及其实践——兼与朱子之比较显示文摘理学兴起是与儒家师道观变革同步的。作为教育家的王阳明,亦是儒家师道观的重要传承者、开拓者。王阳明集中批判了当时师道衰微的种种现象,并且身体立行,从师道的标准、师道的形式、师道的具体展开等方面再次廓清了宋明以来理学的师道精神,展示出极其鲜明的心学特征。 | 王胜军 Wang Keyou | 2016 | 孔学堂2016，3，2： | 2 |
| 12 | 韩儒郑霞谷的良知体用观——兼论与王阳明体用观的比较显示文摘论及中国与韩国的阳明学,王阳明与郑霞谷俱是创始者,他们奠定中、韩阳明学的理论高度,卓然成家。其中,良知体用观最能彰显中、韩阳明学的理论特色。本文聚焦于韩儒郑霞谷《良知(体用)图》的分析,并借由与王阳明良知体用观的比较,凸显郑霞谷良知体用观的内涵与特色。借此,本文也回应当代韩国学者崔在穆之见,指出郑霞谷所树立的良知体用观,虽植根于朝鲜时代性理学(朱子学)的土壤,但仍能相应于王阳明良知'体用一源'的特色,进而彰显韩国阳明学体用观的独特性。要言之,郑霞谷的良知体用观之独特,在于借由《良知(体用)图》的三个由内而外的同心圆,将性理学平列二分静态的'心统性情'之架构,转化为立体动态的'良知统性情',显示良知统性情之体用相即。他不仅回应韩国性理学独特的'四端七情'论辩,也有效针砭中国阳明学的'任情纵欲'之弊。 | 林月惠 Wang Keyou Luo Yan | 2017 | 孔学堂2017，4，3： | 2 |
| 13 | 何谓“礼法”?显示文摘'礼法'并非人们通常理解的'礼+法''礼率法''礼法结合','礼法'是古代中国的法,具有自身的特性与内涵;'礼法'析而言之,包括礼典、律典、习惯法三个子系统,三者各司其职、相辅相成,共同构成了多层次、多面相、多功能的礼法体系;'礼法'并非无源之水、无本之木,而是根植于中国古代的礼法社会,符合中国人的法文化心理,在几千年的发展历程中,形成了悠久的礼法传统。文章从正面、名义和结构阐释了'礼法'的内涵与基础。 | 俞荣根 Wang Keyou | 2016 | 孔学堂2016，3，4： | 2 |
| 14 | 孙应鳌及其传世著述考论显示文摘孙应鳌乃有明一代大儒,亦是黔中王门重要人物。其家世由屯戍武职人员转为地方文化世家,适可反映边地社会国家军事集团向地方士人群体转型的整体特征。他早年多受姚江、江门两派学者影响,思想成熟则主要在提学关中时期。一生著述颇多,成就亦高,学统与政统合一,实为双重实践的产物。但其撰作清初即遭抽毁,散佚数量甚多,均有必要一一爬梳史料,逐条详加考证,不仅可见现存各本前后刊刻源流,亦有助于还原黔中王门发展之真实面貌。其中隆庆元年刻本《督学文集》与重印本《督学诗集》,久藏日本静嘉堂,获见者既少,引用者更稀,则有必要揭示其内容宗旨,并从中了解一代心学学者之心路跋涉历程。 | 张新民 Wang Keyou(Translated) | 2021 | 孔学堂2021，8，1： | 1 |
| 15 | 尊道贵德:扬雄“五德”观溯源显示文摘孔子贵仁,而辅仁以'智勇',是谓'三达德',子思提倡'仁义礼智圣'五行,孟子提倡'仁义礼智'四端,至董仲舒而形成'仁义礼智信'五常。此一核心价值观念深入人心,影响中国社会达两千余年。与此同时,西汉哲学家扬雄又提出'道德仁义礼'相须而行的五德说,在'仁义礼智信'之外别开一枝,独具特色。这一观念将道家之'道德',与儒家之'仁义礼'结合起来,具有虚实结合、体用兼具等特点。若溯其渊源,盖远源于老子、孔子,中继于王褒、严遵诸人,甚至还有巴蜀志怪文献《山海经》的影响。扬雄之学,不仅是儒道合流的产物,也是对巴蜀文化的合理继承和发展。 | 舒大刚 Wang Keyou | 2018 | 孔学堂2018，5，2： | 1 |
| 16 | Power system voltage regulation via STATCOM internal nonlinear control显示文摘 | Wang Keyou Crow M L | 2011 | IEEE Transactions on Power Systems2011，26，3： | 1 |
| 17 | 4‑Terminal Inorganic Perovskite/Organic Tandem Solar Cells Offer 22%Efficiency显示文摘After fast developing of single-junction perovskite solar cells and organic solar cells in the past 10 years,it is becoming harder and harder to improve their power conversion efficiencies.Tandem solar cells are receiving more and more attention because they have much higher theoretical efficiency than single-junction solar cells.Good device performance has been achieved for perovskite/silicon and perovskite/perovskite tandem solar cells,including 2-terminal and 4-terminal structures.However,very few studies have been done about 4-terminal inorganic perovskite/organic tandem solar cells.In this work,semi-transparent inorganic perovskite solar cells and organic solar cells are used to fabricate 4-terminal inorganic perovskite/organic tandem solar cells,achieving a power conversion efficiency of 21.25%for the tandem cells with spin-coated perovskite layer.By using drop-coating instead of spin-coating to make the inorganic perovskite films,4-terminal tandem cells with an efficiency of 22.34%are made.The efficiency is higher than the reported 2-terminal and 4-terminal inorganic perovskite/organic tandem solar cells.In addition,equivalent 2-terminal tandem solar cells were fabricated by connecting the sub-cells in series.The stability of organic solar cells under continuous illumination is improved by using semi-transparent perovskite solar cells as filter. | Ling Liu Hanrui Xiao Ke Jin Zuo Xiao Xiaoyan Du Keyou Yan Feng Hao Qinye Bao Chenyi Yi Fangyang Liu Wentao Wang Chuantian Zuo Liming Ding | 2023 | Nano-Micro Letters2023，15，2： | 1 |
| 18 | High crystallinity and photovoltaic performance of CsPbI3 film enabled by secondary dimension显示文摘The photovoltaic performance of perovskite sloar cells(PSCs)is strongly dependent on the crystallinity,morphorlogy and defects of perovskite films.In the present work,a novel strategy was developed to fabricate the high quality CsPbI3 inorganic perovskite by tuning the growth dynamics of CsPbI3 by pretreatment of fresh CsPbI3 films with phenylethylamine iodide(PEAI).The PEAI can mediate the phase transformation from 1D(DMAPbI3)(DMA:dimethylammonium)to 3D CsPbI3 all-inorganic perovskite films via the PEA2CsPb2I7 of 2D perovskite intermediate phase,resulting in highly crystalline CsPbI3 perovskite films with remarkably enlarged grains and reduced defects.The as-achieved highly crystalline CsPbI3 inorganic perovskite not only exhibited improved phase stability but also significant reduced defects.The perovskite solar cells based on these CsPbI3 thin films exhibited a champion efficiency of 17.08%,much higher than those prepared through posttreatment or direct addition of PEAI into CsPbI3 precursor solution.This work not only developed an effective strategy to prepare high crystalline CsPbI3 film and highly efficient CsPbI3-based all-inorganic PSCs,but also unraveled the mediation mechanism of CsPbI3by pre-treatment of PEAI,shedding light for further development of high perfomance perovskite-based optoelectronics. | Min Wu Keyou Yan Yong Wang Xiongwu Kang | 2020 | Journal of Energy Chemistry2020，29，9： | 1 |
| 19 | FPGA-based real-time simulation for EV station with multiple high-frequency chargers based on C-EMTP algorithm显示文摘The electric vehicle(EV)charging station is a critical part of the infrastructure for the wide adoption of EVs.Realtime simulation of an EV station plays an essential role in testing its operation under different operating modes.However,the large numbers of high-frequency power electronic switches contained in EV chargers pose great challenges for real-time simulation.This paper proposes a compact electromagnetic transient program(C-EMTP)algorithm for FPGA-based real-time simulation of an EV station with multiple high-frequency chargers.The C-EMTP algorithm transforms the traditional EMTP algorithm into two parallel sub-tasks only consisting of simple matrix operations,to fully utilize the high parallelism of FPGA.The simulation time step can be greatly reduced compared with that of the traditional EMTP algorithm,and so the simulation accuracy for high-frequency power electronics is improved.The EV chargers can be decoupled with each other and simulated in parallel.A CPU-FPGA-based realtime simulation platform is developed and the proposed simulation of the EV station is implemented.The control strategy is simulated in a CPU with 100μs time-step,while the EV station circuit topology is simulated in a single FPGA with a 250 ns time-step.In the case studies,the EV station consists of a two-level rectifier and five dual-active bridge(DAB)EV chargers.It is tested under different scenarios,and the real-time simulation results are validated using PSCAD/EMTDC. | Zirun Li Jin Xu Keyou Wang Pan Wu Guojie Li | 2020 | Protection and Control of Modern Power Systems2020，5，1： | 1 |
| 20 | 章太炎论宋明理学——以程朱陆王之辨为中心的检视显示文摘章太炎一生治学所谓'转俗成真'而'回真向俗',故划分为前后两个不同的时期。前期较少论及宋明理学且评价不高,当受其古文经学背景以及佛老学养之影响。后期则对二程、朱子、王阳明都有较多肯定,至于程朱、陆王异同之辨析,则更多认同陆、王,同情'朱子晚年定论'之说,支持《大学》'复古本',批评程朱《大学》诠释之'格物''新民'二说。然而章太炎并未站在门户分歧的立场,与其'新四书'建构等儒学观一致,其朱、王之争或《大学》诠释出发点都是'修己治人'之学,其中又包含着民族危亡的时代背景。 | 张天杰 Wang Keyou(Translated) | 2020 | 孔学堂2020，7，1： | 1 |
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